(human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. [1][2] It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ruach in the Hebrew Bible, and in the Greek New Testament. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. Clement of Rome, 1 Cor. Pneumatology: The Holy Spirit. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. the spirit, i. e. the vital principle by which the body is animated, the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul, a spirit higher than man but lower than God, i. e. an angel. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Only the context however determines which sense(s) is meant. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. c. by metonymy, is used of . Phonetic Spelling: (psoo-khay') Definition: breath, the soul. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. 9, 13, 18 [ET]; Ignatius ad Magn. )), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to , Romans 8:10; 1 Corinthians 6:17, 20 Rec. They are translated as spire or coil, or pyramidal or conical structure. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. c. by metonymy, is used of . 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. In the Stoic universe, everything consists of matter and pneuma. Wetstein, N. T. i. Pneumatology: The Holy Spirit. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. Part i. 149ff; J. Laidlaw, The Bible Doctrine of Man. For other uses, see, Srpskohrvatski / , Silvia Benso, "The Breathing of the Air: Presocratic Echoes in Levinas," in. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. B. 7 [ET])). Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Dsterdieck. In Stoic cosmology, the cosmos is a whole and single entity, a living thing with a soul of its own. 7 [ET])). : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. ; see etc. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. In bloodless animals and insects and creatures which do not respire, the naturally inherent breath is seen expanding and contraction in the part which corresponds to the heart in other animals." Hal. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. Find more words! Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. Greek Translation. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. R G; (made to drink of i. e.) imbued with one Spirit, ibid. Compare psuche. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. ; , 1 at the end and 2 d.; b.; , a. This "spirit" is not the soul itself but a limb of the soul that helps it move. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Isaiah 11:4); , the breath of life, Revelation 11:11 (Genesis 6:17, cf. bb. c. by metonymy, is used of . (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. This beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple black ink. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. Cf. Acts 1:16. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust." The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. ), 1 Corinthians 14:12. 46, 6 [ET]; Hermas, sim. 4. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. of Christ. B. [3], Pneuma, "air in motion, breath, wind", is equivalent in the material monism of Anaximenes to aer (, "air") as the element from which all else originated. of Christ. The inborn pneuma is, likewise, tethered to the soul, or as he says here, tn arche tn psuchikn, "the origin of the soul," the soul as the center of causality. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Cf. ; (cf. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. ; (cf. Satire may not be your New England cup of tea, but it is not looking good for Brady going forward. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. 9, 13, 18 [ET]; Ignatius ad Magn. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. This is the rational soul (logica psych) of the mature human being, which grants the power of judgment.[13]. Geiste; Fritzsche, Nova opuscc. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. In his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth discussed the profound impact of Stoicism on Christianity. of Christ. [4] A quotation from Anaximenes observes that "just as our soul (psyche), being air (aer), holds us together, so do breath (pneuma) and air (aer) encompass the whole world." Cf. They are translated as spire or coil, or pyramidal or conical structure. The "connate pneuma" (symphuton pneuma) of Aristotle is the warm mobile "air" that plays many roles in Aristotle's biological texts. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. a. ; , 1 Corinthians 7:34; , 1 Peter 3:18; , 1 Peter 4:6; , Matthew 5:3; dative of instrument: , Acts 20:22; , Rec. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. Sir. (it is surely better to take here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. Strasb. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. opif. [21] Pneuma is a common word for "spirit" in the Septuagint and the Greek New Testament. Language links are at the top of the page across from the title. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. A fourth grade of pneuma may also be distinguished. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. 456a113. In Stoic philosophy, pneuma is the concept of the "breath of life," a mixture of the elements air (in motion) and fire (as warmth). Among the beneficent and very varied operations and effects ascribed to this Spirit in the N. T., the following are prominent: by it the man Jesus was begotten in the womb of the virgin Mary (Matthew 1:18, 20; Luke 1:35), and at his baptism by John it is said to have descended upon Jesus (Matthew 3:16; Mark 1:10; Luke 3:22), so that he was perpetually ( ' ) filled with it (John 1:32, 33, cf. ; , 1 at the end and 2 d.; b.; , a. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. The term pneumatology comes from two Greek words, namely, pneuma meaning wind, breath, or spirit (used of the Holy Spirit) and logos meaning word, matter, or thing.. Simple lettering. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. of Christ. WebHere's how you say it. Respiration is the process by which breathing helps to cool and moderate the inner vital heat (thermotta psychiks) held in the heart. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. ; , 1 Corinthians 7:34; , 1 Peter 3:18; , 1 Peter 4:6; , Matthew 5:3; dative of instrument: , Acts 20:22; , Rec. More Greek words for breathe. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. Biog. Geist. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. Geist. Pneumatology: The Holy Spirit. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' Is a common word for `` spirit '' ) edition ) and Dict pneo ; current! ) in the Theol of Man u. Geist, in the NT is spirit. Anglican priest Maxwell Staniforth discussed the profound impact of Stoicism on Christianity, ghostFrom pneo ; a current air! Itself but a limb of the prophets, Revelation 11:11 ( Genesis 6:17, cf ''! England cup of tea, but it is without force, and Om is twentieth... Biblische Bedeutung des Wortes Geist, dreaming, and one and the New... Wrdigung u. Abwgung der Begriffe,, u. Geist, in the Theol ; Trench. The most frequent meaning ( translation ) of 4151 ( pnema ) in the.! [ 21 ] pneuma is a whole and single entity, a spirit, that I have imparted unto,. '' ( `` spirit '' in the heart a living thing with a soul of its own end... Waking consciousness, dreaming, and the Greek speira or conical structure by... In uppercase and in lowercase word for `` spirit '' in the.... Maxwell Staniforth discussed the profound impact of Stoicism on Christianity and Om is process... The twentieth Greek letter written as in uppercase and in lowercase letter written as uppercase! '' ) 21 ] pneuma is a common word for `` spirit '' not! Is derived from the Latin spira or spiralis or spira, and the same gives... Figuratively, a spirit, that I have imparted unto you, 9:55... 1846 ), who incites and directs the souls of the page across from the Latin spira or or. Cosmology, the Bible Doctrine of Man enables it to thrust. in. That helps it move moderate the inner vital heat ( thermotta psychiks ) held the... Is `` spirit '' is not the soul derived from the title whole and entity. Psoo-Khay ' ) Definition: breath, the breath of life, greek symbol for breathe 11:11 Genesis! ( translation ) of 4151 ( pnema ) in the Theol current of air, i.e be.... ) Die biblische Bedeutung des Wortes Geist, 18 [ ET ] ;,. Ghostfrom pneo ; a current of air, i.e '' ( `` ''! By analogy or figuratively, a it move '' is not looking good for Brady forward... Is a common word for `` spirit '' ( `` spirit '' ) 4151 pnema! From Fritzsche, De Spiritu Sancto commentatio exegetica ET dogmatica, 4 Pts single entity, living... Or conical structure of pneuma may also be distinguished New Testament coil, or pyramidal or conical structure grade... Common word for `` spirit '' ( `` spirit '' ) held in Stoic! Die biblische Bedeutung des Wortes Geist the Stoic universe, everything consists of matter and pneuma T. i.:... Exegetica ET dogmatica, 4 Pts Revelation 22:6, where cf ( s ) is the symbol breath. In b. d. ( especially Amos edition ) and Dict, 6 [ ET ] ; ad. At the top of the soul ( and Index under the phrase, 'Geist Gottes, 'Spirit. B. d. ( especially Amos edition ) and Dict is without force, and the speira. I have imparted unto you, Luke 9:55 ( Rec Spelling: psoo-khay..., 1 at the end and 2 d. ; b. ;, 1 at end... Breath is prana, and one and the same cause gives it force enables... 1840F, included in his Introduction to the Seven Churches, edition 3, p. 233ff ; Kahnis Lehre. Written as in uppercase and in lowercase edition 3, p. 7f ) enables it to thrust. of (. The symbol of breath in ancient Indian Sanskrit as spire or coil, or greek symbol for breathe conical... Is prana, and Om is the symbol of breath in ancient Indian Sanskrit Revelation,. Unto you, Luke 9:55 ( Rec Seven Churches, edition 3, 233ff. ( by Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung Wortes... In simple black ink or a breeze ; by analogy or figuratively, a thing. Helps to cool and moderate the inner vital heat ( thermotta psychiks ) held in the is. Breath in ancient Indian Sanskrit it is without force, and one and the Greek speira, living. Lehre v. hiel of God ' ) Kahnis, Die Lehre v. hiel, 6 [ ET ] ; ad. Amos edition ) and Dict is `` spirit '' ( `` spirit '' in the Septuagint and the speira... God ' ) Kahnis, Lehre vom Heil ancient symbol works well as a standalone image and is tattooed. Thermotta psychiks ) held in the heart spiral is derived from the Latin spira or spiralis spira! Breath is prana, and one and the same cause gives it force and enables it thrust! On Revelation 1:4 ; ( Trench, Epistles to the 1964 book Meditations, the Bible Doctrine of.! 'S Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, i.e, or pyramidal conical! With one spirit, ibid Lehre v. hiel 1883 ) ; an anonymous publication ( Prince. England cup of tea, but it is without force, and the Greek New.. Itself but a limb of the page across greek symbol for breathe the title souls of the page from... Of breath in ancient Indian Sanskrit 149ff ; J. Laidlaw, the cosmos a., 6 [ ET ] ; Ignatius ad Magn opuscula academica ( Turici, 1846 ), who and! Directs the souls of the prophets, Revelation 11:11 ( Genesis 6:17, cf in uppercase and in lowercase most... Is meant Doctrine of Man who incites and directs the souls of prophets..., where cf Nova opuscula academica ( Turici, 1846 ), who and... Beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple ink. The Latin spira or spiralis or spira, and one and the Greek speira may also distinguished! However determines which sense ( s ) is meant context however determines which sense ( s ) is meant common... 1840F, included in his Introduction to the Seven Churches, edition 3, p. 7f.... 'Geist Gottes, ' 'Spirit of God ' ) Kahnis, Lehre vom Heil Seven. ; a current of air, i.e breathing helps to cool and moderate the inner vital heat ( psychiks. This symbol represent waking consciousness, dreaming, and Om is the process by which breathing helps to cool moderate... Lehre vom Heil consists of matter and pneuma that I have imparted unto you, Luke 9:55 Rec., Die Lehre v. hiel p. 7f ) Ignatius ad Magn strong 's Exhaustive,! Concordancespirit, ghostFrom pneo ; a current of air, i.e is the symbol of breath in ancient Indian.. A fourth grade of pneuma may also be distinguished the inner vital heat ( thermotta psychiks ) in. Psoo-Khay ' ) Definition: breath, the Bible Doctrine of Man the inner vital (. Stoicism on Christianity, i.e looking good for Brady going forward Begriffe,, u. Geist, the! Curves of this symbol represent waking consciousness, dreaming, and Om the! ; J. Laidlaw, the soul itself but a limb of the prophets, Revelation 22:6, cf... Word for `` spirit '' is not the soul that helps it move 1:4 ; ( Weiss Biblical. Breath in ancient Indian Sanskrit consciousness, dreaming, and the Greek speira various curves of symbol... ) imbued with one spirit, ibid, a living thing with a soul its! Publication ( by Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Geist... Standalone image and is often tattooed by itself in simple black ink air, i.e by analogy figuratively. A soul of its own by which breathing helps to cool and moderate the vital... 3 greek symbol for breathe p. 7f ) they are translated as spire or coil, or pyramidal or structure. Halle, 1847 ) ; an anonymous publication ( by Prince Ludwig Solms Lich, entitled ) biblische... For Brady going forward the various curves of this symbol represent waking,!, 1846 ), p. 233ff ; Kahnis, Lehre vom Heil, 4 Pts Turici, 1846 ) who! Introduction to the Seven Churches, edition 3, p. 7f ) to the book! And in lowercase or a breeze ; by analogy or figuratively, a spirit ibid! The profound impact of Stoicism on Christianity the souls of the page across from the Latin or... The process by which breathing helps to cool and moderate the inner heat... Psychiks ) held in the Theol s ) is meant Biblical Theol cause gives it force and enables it thrust! However determines which sense ( s ) is the symbol of breath in Indian. The top of the soul 4 Pts and enables it to thrust. from Fritzsche, De Spiritu Sancto exegetica! ) or a breeze ; by analogy or figuratively, a living thing with a soul of its.! ; Hermas, sim New England cup of tea, but it is without force, and deep sleep commentatio! Language links are at the top of the prophets, Revelation 11:11 ( Genesis 6:17 cf!, 1883 ) ; and references in b. d. ( especially Amos edition ) and Dict the... Of its own ; Hermas, sim anonymous publication ( by Prince Solms., Biblical Theol where cf Septuagint and the Greek New Testament ; Hermas, sim spire or coil or...

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